Combining Texts

All the ideas for 'The Science of Knowing (Wissenschaftslehre) [1st ed]', 'Pref to new 'Materialist Theory'' and 'Sources of Knowledge of Mathematics'

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22 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Late in life Frege abandoned logicism, and saw the source of arithmetic as geometrical [Frege, by Chihara]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Secondary qualities are microscopic primary qualities of physical things [Armstrong]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Consciousness and experience of qualities are not the same [Armstrong]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Consciousness of an object always entails awareness of the self [Fichte]
17. Mind and Body / B. Behaviourism / 1. Behaviourism
Behaviourism is false, but mind is definable as the cause of behaviour [Armstrong]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
The manifestations of a disposition need never actually exist [Armstrong]
17. Mind and Body / C. Functionalism / 4. Causal Functionalism
Causal Functionalism says mental states are apt for producing behaviour [Armstrong]
17. Mind and Body / C. Functionalism / 5. Teleological Functionalism
A causal theory of mentality would be improved by a teleological element [Armstrong]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The identity of mental states with physical properties is contingent, because the laws of nature are contingent [Armstrong]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
One mental role might be filled by a variety of physical types [Armstrong]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]